Terry James - https://terryjamesprophecyline.com/2026/10/18/mostly-peaceful-seas-and-waves-roaring/
A significant prophetic indicator is in full view that warrants notice at this late hour of this dispensation. Jesus Himself gave it as part of His Olivet Discourse:
Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring. (Luke 21:24–25)
Memory doesn’t have to go far back into recent history to remember how hatred for President Donald J. Trump caused great rioting in the streets of America.
We remember how reporters for mainstream news stood in front of all the rioting. In the background, buildings, cop cars, and even the so-called Church of Presidents in Washington, D.C., were burning.
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Bill Wilson – www.dailyjot.com
Noach (Noah), Genesis 6:9-11:32, tells of a world so consumed by wickedness that God determined to destroy it by a great flood. Yet Genesis 6:8 declares, “But Noah found grace in the eyes of the LORD.” God instructed Noah to build an ark, preserving his family and representatives of His creation. After the flood, God established a covenant, marked by the rainbow. Humanity soon rebelled again at Babel, prompting God to scatter the nations. Yet His plan of redemption continued through Abraham, whose descendants would bring forth the Messiah. Within Noah’s story is a remarkable picture of God’s judgment, His mercy, and His promise of salvation.
The Hebrew name Noach is associated with rest and comfort. Noah’s father declared, “This one will comfort us concerning our work and the toil of our hands” (Genesis 5:29). The Hebrew word Menachem, meaning comforter, is also identified in Jewish tradition with the Messiah. Jesus told His disciples that the Father would send another Comforter, the Holy Spirit (John 14:16). Peter draws a connection between Noah’s deliverance and salvation through Christ in 1 Peter 3:20-21. Eight souls were saved through water, foreshadowing baptism and the resurrection of Jesus Christ. Significantly, Noah’s ark had one door. Jesus likewise declared in John 10:9, “I am the door. If anyone enters by Me, he will be saved.”
Jesus Himself connected Noah’s generation with His return. Matthew 24:37-39 describes people eating, drinking, and marrying until Noah entered the ark. Then the flood came and took them all away. Consider who was taken and who remained. The wicked were swept away in judgment, while righteous Noah and his family were preserved. In Jesus’ comparison, those taken by the flood experienced judgment. Those preserved experienced salvation. The passage deserves careful examination in its context, especially when interpreting Christ’s warning about His coming. The central message is unmistakable: God’s judgment is certain, and His provision for the faithful is assured.
Peter reinforces this understanding in 2 Peter 2:5-9, connecting Noah’s deliverance with God’s ability to rescue the godly while reserving the unjust for judgment. Noah lived through the flood, protected within the ark God commanded him to build. The same God who judged a corrupt world provided refuge for those who trusted Him. Today, the world again wrestles with rebellion, moral corruption, and disregard for its Creator. Yet the promise of salvation remains through Yeshua the Messiah, the true door to eternal life. Noah’s story reminds us that judgment and redemption are inseparable themes throughout Scripture. As 2 Peter 2:9 declares, “Then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment.” Maranatha!
