Censored from today's campuses is discussion of another, in various respects competing, intersectionality: That of the shared, intersecting, predicaments of today's victims of Islamist aggression, including terrorism.
Hamas's operatives have trained in Sudan and worked with Sudanese forces, including those that have been engaged in the Darfur genocide. This is the organization whose supporters are leading movers behind the campus intersectionality/boycott campaign and have become the moral arbiters of campus political correctness.
Of those killed at the Twin Towers on 9/11, 215 were black (136 men, 79 women). Other African Americans were murdered in subsequent Islamist-inspired terrorist attacks in California and Florida and elsewhere, and are as likely to be victims of future such terror attacks as anyone else. But work to prevent, and minimize the impact, of such assaults apparently counts for no more to Black Lives Matter, when weighed against promoting an anti-Israel agenda, than it does to SJP and other Hamas-linked groups.
The "intersectionality" promoted on campuses and beyond by Hamas/SJP and their fellow travelers seeks, in pursuit of its anti-Israel agenda, to distract attention from the Islamist onslaught, its ongoing savaging of populations in Africa, Asia and America.
The term "intersectionality" was coined by an African-American academic, Kimberlé Crenshaw, in 1989 to denote the circumstance of being the target of more than one bias. Crenshaw saw herself as the potential victim of both anti-black racism and misogyny, thereby living at the intersection of the two bigotries. In recent years, the term has gained prominence on many of the nation's campuses to signify something else: the supposed shared, "intersecting," predicaments of racial and ethnic groups -- as well as women and sexual minorities -- victimized by white male racism and its history of imperialism, colonialism, exploitation and slavery.
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