“You Work, but Give Us the Money — Allahu Akbar!”The Fake History of Jizya by Raymond Ibrahim
In a recent Substack, we looked at the return of, and explained the doctrinal and historic roots of, jizya. In this one, we look at how and why Western academics and other elements have completely dissembled the meaning of jizya, causing the people of the West to be oblivious to the sufferings caused by the return of this Islamic institution. But first, a quick recap: The Arabic word jizya is derived from Koran 9:29:
Fight those among the People of the Book [Christians and Jews] who do not believe in Allah nor the Last Day, nor forbid what Allah and his Messenger have forbidden, nor embrace the religion of truth [Islam], until they pay the jizya with willing submission and feel themselves subdued.
In other words, conquered Christians and Jews were to purchase their lives, which were otherwise forfeit to their Muslim conquerors, with money. As one medieval jurist succinctly put it, “their lives and their possessions are only protected by reason of payment of jizya.”
Incidentally, the Koran’s call for infidels to pay jizya while “feel[ing] themselves subdued” is precisely why one Islamic State editorial urges the Christians of the Congo “to pay the jizyah and remain submissive.”
Payment of jizya was never limited to extorting money from “infidels”; it was also a reminder for them to “know their place.” Some of Islam’s jurists mandated several humiliating rituals at the time of jizya payment. The presiding Muslim official could slap, choke, and/or pull the beard of the paying Christian or Jew — who might also be made to approach the official on all fours.
Although direct European intervention in the nineteenth century brought an end to jizya exactions, today — whether institutionalized as under the Islamic State and its offshoots, or as a “vigilante” rationale to plunder infidels, as in Mali — jizya is back.
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